February 2012
1 post
January 2012
2 posts
mattermorphosis: Graham Harman on Manuel DeLanda →
mattermedia:
Graham Harman’s critique of Manuel DeLanda’s (2006) ‘new philosophy of society’ emerged in 2008 in the form of an essay entitled DeLanda’s ontology: assemblage and realism. [Cont Philos Rev (2008) 41:367–383] While apparently celebrating DeLanda’s realism, Harman’s critique in a way ends up…
November 2011
2 posts
July 2011
5 posts
En el caso de que Foucault hubiera tenido intenciones ontológicas, podría haber...
– Peter Sloterdijk, Temperamentos filosóficos. De Platón a Foucault. (via lapomera)
ajnabee:
Franco Bifo Berardi on key concepts in his new book “After the Future”. Directed by Gary Genosko. Produced by the Infoscape Center.
May 2011
3 posts
April 2011
6 posts
“All existing theoretical bodies of this type share the shortcoming of being...
– The World as Clock: The Network Society and Experimental Ecologies. Andrew Murphy (via ajnabee)
March 2011
1 post
February 2011
6 posts
The Chinese room: ¿Es inútil sublevarse? Michel... →
thechineseroom:
“Inutile de se soulever” en Le Monde, n. 10661. 11 y 12 de mayo de 1979.
“Para que el sha se vaya, estamos dispuestos a morir a millares”, decían los iraníes, el verano pasado. Y el ayatolá, estos días: “que sangre Iran, para que la revolución sea fuerte”
Extraño eco entre estas dos frases…
New Books: Deleuze and Psychoanalysis (Leen De...
amerrylunacy:
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Hay pues como dos *Éticas* coexistentes, una constituida por la línea o el...
– Gilles Deleuze, Spinoza y el problema de la expresión. (via ariadna502)
any-space-whatever [microblog]: Deleuze on Islands →
Geographers say there are two kinds of islands. This is valuable information for the imagination because it confirms what the imagination already knew. Nor is it the only case where science makes mythology more concrete, and mythology makes science more vivid. Continental islands are…
January 2011
5 posts
Jean-François Lyotard on Gilles Deleuze's Death
future-matt:
“He was too tough to experience disappointments and resentments — negative affections. In this nihilist fin de siècle, he was affirmation. Right through to illness and death. Why did I speak of him in the past? He laughed, he is laughing, he is here. It’s your sadness, idiot, he’d say.”
What has this to do with Spinoza? He seems, on the face of it, to have no style...
– Gilles Deleuze. Letter to Reda Bensmaia, On Spinoza. (via ajnabee)
La gran afición por el alcohol lo llevó a escribir una defensa de la ebriedad, a...
– LEOPOLDO MARÍA PANERO Y LA TERCERA PERSONA | Revista Replicante (via progymnasmata-)
December 2010
4 posts
No se trata de esperar un desplome del capitalismo como efecto de la catástrofe....
– Franco Berardi, Bifo (via bolev)
November 2010
6 posts
My desire is that a book, at least for the person who wrote it, should be...
– Michel Foucault
[from the preface to the 1972 edition of History of Madness]
A desiring mind seeks infinity, and finds it today in a proliferation of...
– Guattari’s Schizoanalytic Cartographies (via iterability)
Sounds like something straight out of McLuhan’s mouth
(via @digitalpidgin)
For Deleuze, affect or emotion is a more effective trigger for profound thought...
– in Empathetic Vision: Affect, Trauma, and Contemporary Art by Jill Bennett (via theonelineproject)
concrete rules and abstract machines: “The term... →
@ajnabee:
“The term agencement is a French word that has no exact English counterpart. In French its meaning is very close to “arrangement” (or “assemblage”). It conveys the idea of a combination of heterogeneous elements that have been carefully adjusted one another. But arrangements (as well as…
@ajnabee:
Franco Berardi (“Bifo”) in “Paz!”.
October 2010
6 posts
August 2010
1 post
June 2010
4 posts
Gilles Deleuze on relationship between identity and difference ...
– Gilles Deleuze, Wiki, quotes from “Bergson’s Conception of Difference” in Desert Islands and Other Texts 1953-1974 (2003), cited in Ordinary finds (via amiquote) (via rawsilk)
The Infinite Conversation: An Hour, a Season, an... →
For you will yield nothing to haecceities unless you realize that that is what you are, and that you are nothing but that… . You are longitude and latitude, a set of speeds and slownesses between unformed particles, a set of nonsubjectified affects. You have the individuality of a day, a season,…