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Techno Mix: Butch – Nomad ♫ [ Namito, Gabriel Ananda, Butch, Rainer Weichhold, Ramon Tapia - That DJ ]

listening to "Butch - Nomad [ original mix ]" »

BLIPing ►: ♪♫»>Butch – Nomad [ original mix ]

> > > Via @Blown_Up!

Une pièce mécanique - Mille plateaux associés from David Olivari on Vimeo.

A dance performance with 25 robots build with arduino, 433Mhz RF module WaveShield from adafruit and L298 motor driver from Solarbotics.
A 32bits address RF network with broadcasting of order from an Aspire One allow replaying of individual or group choreography.

“Según Deleuze, el deseo es una construcción, una producción de nuestra fábrica inconsciente, que siempre organiza un conjunto concatenado de objetos: deseas a esa persona, sí, pero en esa ciudad, con esa ropa, con esos libros que ha leído y con esos paisajes en los que ha vivido. El deseo discurre a través de esa concatenación o disposición que has construido. Por eso no es carencia de un objeto, no es espontaneidad. No haces el amor con una persona sino con un mundo, es decir con un conjunto de objetos que has dispuesto de manera que, a través de ellos, estableciendo relaciones entre ellos, corre tu deseo.”

—http://tinyurl.com/yawplpa (via @seowelsh)

Birds & Territoriality

@antupillan:

“…studies of bird activity understood territoriality as a biological drive pitched towards the preservation of species. Instead, Deleuze and Guattari address territoriality from the possition of what is produced the biological function of mating, hunting, eating and so forth, arguing that territoriality actually organises the functions…”

“The deleuze dictionary” by Adrian Parr p. 68 http://bit.ly/8GxjGF

“…Music is the deterriorialization of the refrain and all such deterritorilization entails the engagements of a sonic block whose content is a “becoming”- becoming woman, becoming child, becoming animal…”

“Deleuze and Guattari: critical assessments of leading philosophers” by Gary Genosko p. 250 http://bit.ly/6aMXvS

“RT @gryphoness “So we have a new organization of content and expression, each with its own forms and substances: technological content, semiotic or symbolic expression. Content should be understood not simply as the hand and tools but as a technical social machine that preexists them and constitutes states of force or formations of power. Expression should be understood not simply as the face and language, or individual languages, but as a semiotic collective machine that preexists them and constitutes regimes of signs. A formation of power is much more than a tool; a regime of signs is much more than a language. Rather, they act as determining and selective agents, as much in the constitution of languages and tools as in their usages and mutual or respective diffusions and communications. The third stratum sees the emergence of Machines that are fully a part of that stratum but at the same time rear up and stretch their pincers out in all directions at all the other strata. Is this not like an intermediate state between the two states of the abstract Machine?— the state in which it remains enveloped in a corresponding stratum (ecumenon) and the state in which it develops in its own right on the destratified plane of consistency (planomenon). The abstract machine begins to unfold, to stand to full height, producing an illusion exceeding all strata, even though the machine itself still belongs to a determinate stratum. This is, obviously, the illusion constitutive of man (who does man think he is?).This illusion derives from overcoding immanent to language itself. But what is not illusory are the new distributions between content and expression: technological content characterized by the hand-tool relation and, at a deeper level, tied to a social Machine and formations of power; symbolic expression characterized by face-language relations and, at a deeper level, tied to a semiotic Machine and regimes of signs.”

—Deleuze & Guattari, “The Geology of Morals”, A Thousand Plateaus, 2007, p. 63 (via erinhoffman)